Michael Essenburg | October 2008
Why? To Increase Student Application of a Biblical Perspective to Course Content.
Imagine.
Every student in every class—proficiently applying a biblical perspective.
Imagine.
If this happened, how would this affect your students' understanding of the importance of looking at all of life through the lens of Scripture? How would this affect your students' ability to impact the world for Christ?
If this happened, how would parents respond? How would your colleagues respond? How would your board respond? How would this affect the achievement of your school's outcomes and mission?
Just imagine.
Every student in every class—proficiently applying a biblical perspective.
Assessment Helps Students Improve Their Application of a Biblical Perspective
You know the following five statements are true:
Why am I telling you this? Here's why: Essays, concerts, presentations, games, and plays help your students improve. Essays, concerts, presentations, games, and plays are forms of assessment. Assessment helps your students improve.
Connection? Assessment helps your students improve their application of a biblical perspective. That's right. Your students will improve their application of a biblical perspective as they complete rigorous assessments that require them to connect course content, their lives, and a biblical perspective.
Ask yourself, "If my students completed an assessment in each unit like those listed below, how would that affect their proficiency?"
Effective Assessment Helps Students Increase Their Proficiency
Completing an assessment helps students increase their proficiency in applying a biblical perspective, particularly if the assessment is effective. What are the characteristics of an effective biblical perspective assessment?
1. An effective biblical perspective assessment requires students to connect course content and a biblical perspective or (preferably) course content, their lives, and a biblical perspective. (Please remember that connecting course content and a biblical perspective does not mean having students develop object lessons or associate Bible verses with a topic.)
What does this look like?
2. An effective biblical perspective assessment assesses student learning, not student faith. Students are sensitive to this and may feel that being assessed on how well they can use a biblical perspective means being assessed on how good a Christian they are.
To address this, design assessments that assess how well a student can apply a biblical perspective to how they use money, not how committed they are to honoring Jesus by how they use money. Or design an assessment in which a student has to explain the plan of salvation to a hypothetical person, not the extent to which the student is committed to Jesus.
This is similar to how other assessments are handled. For example, when a student takes a fitness test, the score is not affected by how committed the student is to fitness. When a student takes a reading test, the score is not affected by how committed the student is to reading. Assessment should assess learning, not motivation.
Assessing student learning also means assessing what was taught—another way to make clear to students that their faith is not being assessed. Target teaching value-added content. Target teaching new biblical perspective content and/or new connections between course content and a biblical perspective. For example, teach students the just war theory and ask them to apply it to a war that they studied in class. Teach students about what it means to be created in God's image and have them apply this to substance abuse issues studied in class.
3. An effective biblical perspective assessment is worthy of being taught to. With an effective assessment, there is no danger of over-teaching to the assessment—just like there is no danger of over-teaching to a band concert, an Advanced Placement test, or a basketball game. Our seniors, for example, give a 30-minute presentation of an analysis of and biblical response to a social issue. We teach to this assessment, and we find that we cannot over-teach to this assessment.
4. An effective biblical perspective assessment is rigorous. It's challenging, engaging, and requires appropriate thinking levels. Biblical perspective assessments should be showcase assessments. For example: Write a 750-word reflection on the power and prevalence of stereotyping, prejudice, and discrimination, and how Christians are to think about and respond to them. Support your answer from literature, history, current events, your experience, and the Bible. In your essay, be sure to include at least two quotations from Night, an analysis of the biblical principles of how God intends for people to treat other people (using at least three quotations from the Bible), and at least one general action people can take and one specific thing you can do.
Want to Make Your Assessment Even More Effective? Here's How:
How Will You Apply What You Have Just Read?
Using assessment has helped our students better understand and apply a biblical perspective of course content. Would using assessment help your students? If so, what step will you take this week?
Here are four options:
Assess Student Application of a Biblical Perspective
Use the rubric to assess the student work sample below. Directions:

Assessment Prompt (English 10, Short-Answer Test Question)
Describe the existentialism of the author we read who wrote both essays and short stories on the topic. Be sure to include the definition, the juxtaposition that makes humanity's situation absurd, the two things the author says give meaning, and illustrate those two things from the story. What of truth (from a biblical perspective) has the author seen, and what has he missed?
Student Work Sample
Albert Camus believed in existentialism, that life was meaningless and there was no afterlife. Still, he insisted that by acting and living as if there is meaning to life, we can create some for ourselves. He wants to enjoy life to the fullest, which is what Solomon said in the Bible. Yet, if we were randomly created and/or evolved, it makes no sense for us to want meaning and purpose. Camus refused to believe that Christ died for our sin and gave us meaning, or that heaven and hell were real.
Questions for Reflection
What's the Framework?
Here's a four-part framework for helping students apply a biblical perspective to course content. This article addresses part three.
How Much Practice Do Your Students Need?
Being educated involves being able to do some things automatically. For example:
How much practice does a student need before she can do the above? Quite a bit.
Being educated at a Christian school involves being able to do some things automatically. For example, applying a biblical perspective to course content.
Being Christian Does Not Equal Being Proficient
You're a new teacher at Faithful Christian School. Your students come from Christian homes, say they are Christians, and regularly attend church, Sunday school, and youth group. They behave well, encourage each other, and focus on learning. You like teaching at Faithful Christian, and parents thank you for being a positive role model.
In your English class, you help your students grapple with romanticism and realism, and you ask your students to use realism to evaluate romanticism. This involves upper-level thinking, and your students do well.
Next, you ask your students to use a biblical perspective to evaluate romanticism, and they don't do as well as before. You are puzzled, particularly since both assignments required a similar skill set. You wonder, "Why didn't they get it?"
You reflect on what you did. "To teach romanticism and realism, I used direct instruction, had them analyze several pieces of literature which reflect each perspective, had them role play each perspective, and finally had them complete a Venn diagram regarding the two perspectives. And they got it. They understood romanticism, and they know a lot about the Bible, so why didn't they get it?"
Why didn't they get it? In the second example, students did not:
What enabled students to succeed on the first assessment was not provided for the second assessment. Please remember that being a Christian who behaves well does not equal being a Christian who proficiently applies a biblical perspective to course content.
Michael Essenburg, MA, serves as coach and consultant at Christian Academy in Japan. He is available on a time-permitting basis to consult with CSI schools. To learn more, please visit http://closethegapnow.org. Article content from Close the Gap, by Michael B. Essenburg © 2007, printed 9/30/2008.